4) GREEK CLAIM: ARRIAN After the battle of Granicus,

"He (Alexander) sent to Athens three hundred Persian panoplies to be set up to Athena in the acropolis; he ordered this inscription to be attached: Alexander son of Philip and the Hellenes, except the Lacedaemonians, set up these spoils from the barbarians dwelling in Asia", (Arrian I, 16, 7)

REPLY:

J.R. Hamilton, Associate professor of Classics and Ancient History from the University of Auckland, New Zealand, writes: "In view of the small part that the Greeks had played in the battle the inscription (with its omission of any mention of the Macedonians) must be regarded as propaganda designed for his Greek allies. Alexander does not fail to stress the absence of the Spartans."

a) Alexander sent these suits of armor to Athens for dedication in the Parthenon simply to tell the Greeks to stay put, to show them "what will happen to any Greeks - Athenians included - who were rush enough to oppose him." (Green)

b) The spoils of victory, the bulk of the luxury articles were sent home to his mother in Pella, and not to Athens.

c) At Granicus Alexander captured 2,000 Greek mercenaries (commanded by Memnon) who were sent to Macedonia (notice, not to Athens), chained like felons to force labor. "Alexander's action smacks of pure vindictiveness" (Green); same kind of vindictiveness as the one at Thebes.

d) Most importantly, Alexander erected 25 statues of the fallen Macedonian Companions at Dium in Macedonia, not Greece? Why did he not erect bronze statues of his soldiers in Athens, the most venerated cities of ancient Greece? Surely, Athens was the leading city in Greece. And if anyone is going to "impress" the Greeks, the tribute should have been designated for Athenian arrival, and not Dium, a city of markedly lesser political significance.

e) Please notice that Alexander sent 300 panoplies to Athens (by the way aren't panoplies the armor of the Greek soldiers?) and statues to Dium where characteristically he included his own likeness in the group? The truth is, that Alexander had saved his political emotions for Athens, but his heart for Macedonia.

The logical conclusion therefore, is that the above quote does not ‘prove’ that the Alexander was Greek.

GREEK CLAIM:

Alexander’s letter to Darius: "Your ancestors invaded Macedonia and the rest of Hellas and did us great harm, though we had done them no prior injury;... I have been appointed hegemon of the Greeks... " (Arrian, Anabasis of Alexander II, 14, 4)

REPLY:

It’s interesting to point out in Arrian, that we find Alexander including Macedonia in Greece and himself as son of the Hellenes, only, and only when he responds to his enemies – the Athenians in Greece, and the Persian king Darius. It is clear that this is Alexander’s propaganda directed towards the Greeks and the Persians with a political purpose.

Professor Edmund F. Bloedow (University of Ottawa) had completed an in-depth analysis on this matter, in his Diplomatic Negotiations between Darius and Alexander: Historical Implications of the First Phase at Marathus in Phoenicia in 333/332 BC. The article focuses on the correspondence between Darius and Alexander shortly after the battle of Issus, in late 333 BC, while he (Alexander) was still at Marathus in Phoenicia. Whether Alexander wrote this letter himself, or was written by his biographers, is not the concern of this post. It is also, not my concern, whether the letter received from Darius was authentic or not, nor whether Alexander has doctored the content of same to promote his own interests. The fact that this article was written about the correspondence between Alexander and Darius did not cause any substantial reverberations in my mind. What, indeed, caused reverberations was the fact that Alexander asks of Darius, in the written response, to include Macedonia in Greece. Easily discernible is the clarity with which this author separates the ancient Macedonians from the ancient Greeks. The question is: Why would Alexander want, from Darius, the king of Persia, an inclusion of Macedonia in Greece? What were the ulterior, hidden motives for such an inclusion? Did Alexander know something that has escaped our attention? The author of this article brings up various possible alternatives by presenting the views of other writers and historians. Various accounts are being discussed and analyzed. Darius' letter, as well as Alexander's response, are weighed out, balanced and counterbalanced. Out of eighteen points that Alexander demanded of Darius, several will be highlighted for our discussion; especially point #2, 'the Inclusion of Macedonia in Greece'. In lieu of the preponderance of slogans used by the Greek netters and the Greek government itself, specifically the one where "Macedonia is Greece" is used extensively to portray Macedonia as Greek land, it would be quite interesting to pit the modern Greek thinking wis-a-vis that of the ancient's, and more importantly, against that of the modern historians' thinking and modern revisionists'/scholars' interpretations of the twentieth century. Point "2" text and subsequent elaboration follows:

Bloedow: "The designation of Macedonia as part of Greece has intrigued modern critics. This, according to Schachermeyr, is enough to 'take one's breath away'. He went so far as to suggest that, however brief, it encapsulates a whole and bold strategy: to counter the Great King's strategy of attempting to exploit the age-old distinction between Macedonians and Hellenes. The reason for including Macedonia as part of larger Hellas was designed to justify Macedonian participation in the so-called war of revenge. Whatever the truth on this point, on the basis of what we know happened in Macedonia in 480, Alexander had no more grounds for carrying out a war of revenge on behalf of Macedonia than he had on behalf of Athens or Sparta. Of course, Macedonians never regarded their territory as forming part of Greece, and certainly the Greek poleis did not regard Macedonia as being another Greek polis. The reason why Alexander here includes Macedonia as being part of Greece may be an attempt to paper over the glaring anomaly between what Philip and he had just done to 'the rest of Greece' and what he is in the process of doing to the Persian empire. The Persians had never done anything significant against the Macedonians. It is noteworthy that Herodotus, although he provides considerable information on Xerxes' activities when he passed through Macedonia in 480, does not record any acts of destruction--- scarcely surprising if Xerxes was instrumental in Macedonia gaining control of Upper Macedonia."

What are the glaring and the noteworthy points to be taken out and re-emphasized? a) The great King (Darius) knew quite well that Macedonians were not Greeks. "The age-old distinction" between Macedonians and Greeks was well known to all ancients. b) Alexander wanted to take that particular "card" (motive) out of the hands of Darius, and preclude the Great King from using it against Alexander's attack on Persia. By including Macedonia in Greece Alexander could, as hegemon of the allied troops, justify his attack on Persia as a revenge for Persian attack on Greece. c) "Macedonians never regarded their territory as forming part of Greece". How clear and unobtrusive this statement is; again, this statement is made by people, scholars whose profession is ancient history. They don't kill the afternoons sipping coffee or playing cards, either. d) "The Greek poleis did not regard Macedonia as being another Greek polis". (These are the ancient Greeks speaking) and e) "The reason why Alexander here includes Macedonia as being part of Greece may be an attempt to paper over the glaring anomaly between what Philip and he had just done to 'the rest of Greece' and what he is in the process of doing to the Persian empire."

And since Alexander is conquering Persia, then Philip had already conquered Greece ‘not united it’ like the modern Greek propaganda claims. Certainly, it is not to "unite" Persia like he had "united' the Greek city-states. The assertion that "Philip and Alexander united the Greek city-states" can be equated with "Alexander united the Persian states". This, indeed, is extremely hard to comprehend.

In Curtius Rufus however we see a different picture of Alexander, who in a letter, responds to Darius: "His Majesty Alexander to Darius: Greetings. The Darius whose name you have assumed wrought utter destruction upon the Greek inhabitants of the Hellespontine coast and upon the Greek colonies of Ionia, and then crossed the sea with a mighty army, bringing the war to Macedonia and Greece." The History of Alexander [p.50-1] A clear separation of Macedonia from Greece!

ARRIAN – THE FULL PICTURE

Now that we have proven that the above quotes can not serve to portray Alexander and his Macedonians as Greek, we can move along. We will prove that Arrian did not consider the Macedonians to be Greek at all. We will also prove, that the Greek propaganda page http://truth.macedonia.gr/ is misleading once again, twisting the quotes of the ancient authors, and purposely avoiding to comment on the overwhelming Arrrian’s quotes that separate the Macedonians from the Greeks as two nations. Arrian simply knew the difference between Macedonians and Greeks, he was a Greek after all. The whole book "The Campaigns of Alexander" written by none other then Arrian himself, bristles with clear demarcations between Macedonians and Greeks, which is exactly what the modern Greek propaganda does not want anybody to see. Here is the proof:

ARRIAN The Campaigns of Alexander:

[1] "Destiny had decreed that Macedon should wrest the sovereignty of Asia from Persia, as Persia once had wrested it from the Medes, and the Medes, in turn, from the Assyrians." [p. 111]

[2] "Our enemies are Medes and Persians, men who for centuries have lived soft and luxurious lives; we of Macedon for generations past have been trained in the hard school of danger and war. Above all, we are free men, and they are slaves." [p.112]

[3] "When received the report that Alexander was moving forward to the attack, he sent some 30,000 mounted troops and 20,000 light infantry across the river Pinarus, to give himself a chance of getting the main body of his army into position without molestation. His dispositions were as follows: in the van of his heavy infantry were his 30,000 Greek mercenaries, facing the Macedonian infantry, with some 60,000 Persian heavy infantry- known as Kardakes." [p.114]

[4] [Book II - Battle of Issus] "Darius' Greeks fought to thrust the Macedonians back into the water and save the day for their left wing, already in retreat, while the Macedonians, in their turn, with Alexander's triumph plain before their eyes, were determined to equal his success and not forfeit the proud title of invincible, hitherto universally bestowed upon them. The fight was further embittered by the old racial rivalry of Greek and Macedonian." [p.119]

[5] "The cavalry action which ensued was desperate enough, and the Persians broke only when they knew that the Greek mercenaries were being cut and destroyed by the Macedonian infantry." [p.119-20]

[6] "The same painstaking attention to details is evident in administrative matters. Appointments of governors are duly mentioned, and throughout his book Arrian is careful to give the father's name in the case of Macedonians, e.g. Ptolemy son of Lagus, and in the case of Greeks their city of origin." [p.25]

[7] "In the spring of 334 Alexander set out from Macedonia, leaving Antipater with 12,000 infantry and 1,500 cavalry to defend the homeland and to keep watch on the Greek states." [p.34]

[8] "The backbone of the infantry was the Macedonian heavy infantry, the 'Foot Companions', organized on territorial basis in six battalions (taxeis) of about 1,500 men each. In place of the nine-foot spear carried by the Greek hoplite, the Macedonian infantryman was armed with a pike or sarissa about 13 or 14 feet long, which required both hands to wield it. The light circular shield was slung on the left shoulder, and was smaller than that carried by the Greek hoplite which demanded the use of the left arm. Both, Greek and Macedonian infantry wore greaves and a helmet, but it is possible that the Macedonians did not wear a breastplate. The phalanx (a heavy infantry), like all the Macedonian troops had been brought by Philip to a remarkable standard of training and discipline." [p.35]

[9] Modern Greeks, have used this particular passage as evidence of Alexander's greekness. Alexander sent to Athens, as an offering to the goddess Athena, 300 full suits of Persian armor, with the following inscription:

"Alexander, son of Philip, and the Greeks (except the Lacedaemonians) dedicate these spoils, taken from the Persians who dwell in Asia." [p.76]

J.R. Hamilton, Associate professor of Classics and Ancient History from the University of Auckland, New Zealand, writes: 'In view of the small part that the Greeks had played in the battle the inscription (with its omission of any mention of the Macedonians) must be regarded as propaganda designed for his Greek allies. Alexander does not fail to stress the absence of the Spartans.'

[10] Alexander's rationale as to why he would not like to engage the Persian fleet in a battle:

"In the first place, it was to rush blindly into a naval engagement against greatly superior forces, and with an untrained fleet against highly trained Cyprian and Phoenician crews; the sea, morever, was a tricky thing - one could not trust it, and he was not going to risk making a present to the Persians of all the skill and courage of his men; as to defeat, it would be very serious indeed and would affect profoundly the general attitude to the war in its early stages, above all by encouraging the Greeks to revolt the moment they got news of a Persian success at sea." [p.80]

[11] Alexander speaking to his officers: ".......But let me remind you: Through your courage and endurance you have gained possession of Ionia, the Hellespont, both Phrygias, Cappadocia, Paphlagonia, Lydia, Caria, Lycia, Pamphylia, Phoenicia and Egypt; the Greek part of Libya is now yours, together with much of Arabia, lowland Syria, Mesopotamia, Babylon, and Susia;........." [p.292]

[12] Alexander addressing his troops: With all that accomplished, why do you hesitate to extend the power of Macedon - your power - to the Hyphasis and the tribes on the other side? [p.293] Arrian, book 5.

[13] Alexander continues to address his troops: "Gentlemen of Macedon, and you my friends and allies, this must not be. Stand firm; for well you know that hardship and danger are the price of glory, and that sweet is the savour of a life of courage and of deathless renown beyond the grave." [p.294]

[14] Alexander continues to speak to his Macedonians and allies: "Come, then; add the rest of Asia to what you already possess - a small addition to the great sum of your conquests. What great or noble work could we ourselves have achieved had we thought it enough, living at ease in Macedon, merely to guard our homes, excepting no burden beyond checking the encroachment of the Thracians on our borders, or the Illyrians and Triballians, or perhaps such Greeks as might prove a menace to our comfort." [p.294] Arrian, Book 5.

As we can clearly see, Arrian separates the Macedonians from the Greeks. He, as a Greek author was in position to know the truth, and therefore his testimony is conclusive. Consequently, this is the same testimony on which the Greek propaganda does not even dare to comment. It is obvious why To see the complete evidence on the ethnicity of the ancient Macedonians please click here.


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